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Creating God

Muslim women praying together in the Istiqlal mosque in Jakarta, Indonesia.
Afriadi Hikmal
/
Getty Images
Muslim women praying together in the Istiqlal mosque in Jakarta, Indonesia.

Let's take a moment to go back in time.

For most of human history, we lived in small groups of about 50 people. Everyone knew everybody. If you told a lie, stole someone's dinner, or failed to defend the group against its enemies, there was no way to disappear into the crowd. Everyone knew you, and you would get punished.

But in the last 12,000 years or so, human groups began to expand. It became more difficult to identify and punish the cheaters and free riders. So we needed something big — really big. An epic force that could see what everyone was doing, and enforce the rules. That force, according to social psychologist Azim Shariff, was the popular idea of a "supernatural punisher" – also known as God.

Think of the vengeful deity of the Hebrew Bible, known for sending punishments like rains of burning sulfur and clouds of locusts, blood and lice.

"It's an effective stick to deter people from immoral behavior," says Shariff.

For Shariff and other researchers who study religion through the lens of evolution, religion can be seen as a cultural innovation, similar to fire, tools or agriculture. He says the vibrant panoply of religious rituals and beliefs we see today – including the popular belief in a punishing God – emerged in different societies at different times as mechanisms to help us survive as a species.

This week on Hidden Brain, we explore a provocative idea about the origin, and purpose, of the world's religions.

Additional Resources:

Mean Gods make good people: Read Azim Shariff's 2011 study on how the fear of "supernatural punishment" is reliably associated with lower levels of cheating.

Is the call to prayer a call to cooperate? Read this 2015 study by Erik Duhaime, who found that when Moroccan shopkeepers heard the call to prayer, they were more likely to give more money to charity.

Read Scott Atran's 2003 article on the very old practice of suicide attacks in the name of faith, and how to prevent them.

A tour through sacred sound: listen to audio portraits of the call to prayer and the "om" featured in our episode. They come from the Soundscapes of Faith series by Interfaith Voices.

Hidden Brain is hosted by Shankar Vedantam and produced by Rhaina Cohen, Parth Shah, Jennifer Schmidt, Thomas Lu, Laura Kwerel, and Adhiti Bandlamudi. Our supervising producer is Tara Boyle. You can also follow us on Twitter @hiddenbrain.

Copyright 2021 NPR. To see more, visit https://www.npr.org.

Shankar Vedantam is the host and creator of Hidden Brain. The Hidden Brain podcast receives more than three million downloads per week. The Hidden Brain radio show is distributed by NPR and featured on nearly 400 public radio stations around the United States.
Laura Kwerel
Tara Boyle is the supervising producer of NPR's Hidden Brain. In this role, Boyle oversees the production of both the Hidden Brain radio show and podcast, providing editorial guidance and support to host Shankar Vedantam and the shows' producers. Boyle also coordinates Shankar's Hidden Brain segments on Morning Edition and other NPR shows, and oversees collaborations with partners both internal and external to NPR. Previously, Boyle spent a decade at WAMU, the NPR station in Washington, D.C. She has reported for The Boston Globe, and began her career in public radio at WBUR in Boston.
Rhaina Cohen is a producer and editor for NPR's Enterprise Storytelling unit, working across Embedded, Invisibilia, and Rough Translation.
Parth Shah is a producer and reporter in the Programming department at NPR. He came to NPR in 2016 as a Kroc Fellow.
Jennifer Schmidt is a senior producer for Hidden Brain. She is responsible for crafting the complex stories that are told on the show. She researches, writes, gathers field tape, and develops story structures. Some highlights of her work on Hidden Brain include episodes about the causes of the #MeToo movement, how diversity drives creativity, and the complex psychology of addiction.